As I was about to take communion in a church in Findlay, Ohio earlier this year, I was struck when the pastor quoted Paul saying, “Whoever eats the bread or drinks the cup in an unworthy manner will be guilty concerning the body and blood of the Lord.” Paul goes on to say we should “examine ourselves” before we partake.
I took a hard look at myself and wondered about my standing with God. I thought of all my doubt. I thought of my trials and when I shook my fists at the heavens in anger; beating my chest was not even a metaphor. Times when I’ve said ‘Fuck You’ to God and really, deeply meant it.
I wasn’t sure exactly where I stood.
There was an uneasiness during this part of the ritual that I had not experienced before. Was I unworthy? Was I going to ‘drink judgement’ on myself? I felt unsteady on shaky ground.
Then I thought about the person of Jesus, looking for things I knew for certain. There is no one else that has been presented to me as perfect. Not even fictional characters, that I can think of. Maybe more than that, there was no one who even came close. No one who is thought of as spotless and wholly righteous. Other religious figures claimed to be prophets. Claimed to be enlightened. But Jesus claimed to be God – and also claimed perfection with that lofty statement.
My mind seemed to ‘settled in,’ remembering all the teaching and studying that I have done; my footing seemed to manifest under my feet again. “If I am going to hitch my wagon to anything,” I thought, “It might as well be perfection.”
Then I also traveled down another road in my mind.
If Jesus is for the poor, then I am for Jesus.
That thought seemed to anchor me down to earth, because I do believe that Jesus is for the poor. There are these counter-cultural aspects to Jesus that I love – the idea of an ‘upside down Kingdom’ where the lowly and oppressed from this life are exalted on high in God’s Kingdom and placed on the same plane as the Almighty Throne.
If Jesus is for the weak, then I am for Jesus. If Jesus is for cancer patients and widowed mothers and suicidal addicts and paralyzed children and abuse survivors and the mentally ill and the hopelessly hungry and the war-torn refugees and teenaged girls contemplating abortion…
then I am for Jesus.
I’ll be honest, sometimes I have to think of God as a symbol because I can’t wrap my brain around the mystery of ‘existence.’ I get caught in my own head a lot; questioning everything at every turn.
My disorder is difficult; a very fickle thing. I run the gamut of emotions – all in a given day. I struggle with thoughts of suicide as I have mentioned before. I struggle – wrestle and writhe and twist and grapple – with knowing my worth; wondering if I am a contributing member to society.
Sometimes I need to simplify my spinning, swirling ideas and this thought seems to help: If Jesus is for the poor, then I am for Jesus.
After that I took communion and was glad it wasn’t a mindless act as it had been at times in the past.
Tyler Strittmatter 